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Summary: This paper is undoubtedly an try and review the ways that holy folks discover, as well as browse guides about Afro-Brazilian universe. Starting from a specific ethnographic circumstance from the sector study together a gathering location of Mina Nagô in the amazon location of Pará, carry the possibility of understanding the looking at undertaken by afro-spiritual as being a cosmological observe and ritually oriented, as a result, it needs to be comprehended by the phrases of such religions. This technique brings about fertile relations among the literate and oral expertise, indigenous knowledged as well as anthropological one, suggesting that an knowledge of the ways in which afro-spiritual relate creating calls for additional distinct and ethnographic reports that consider into consideration what these individuals have to say us about the subject.
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Podemos decir que las culturas africanas presentan unos rasgos definitorios más o menos concretos que son producto de sus interacciones dentro del Continente y fuera del mismo. Muchas son las autoras y autores que han emprendido la tarea de definir ese motor vehicleácter cultural africano. Ello puede resultar complejo y contraproducente ya que gran parte de la definición de lo que somos viene de forma negativa, racista y colonialista, impuesta por los pueblos europeos.
PALAVRAS-CHAVE:Identidade; classe média negra; pós-modernidade. Summary: This operate attempt to approach the usage of some arguments and theories of contemporary authors which include Antony Giddens, Stuart Hall, Anselm Strauss among the Other folks, to ensure that we can easily set up a dialogue involving the theories of modernity, publish-modernity, and identities experiments with several of the issues proposed by reports of race relations in Brazil. Namely, Together with the specificity of The difficulty of that means, re-this means and the construction of non-public id and Expert indentity from black Gals and black men, who attained positions, Professions and professions of emphasis, thus getting the position of "Center class" in our place .
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